I’M NOT HIP
Does
Health Depend on Medical Care?
When
Life presents some
difficult choices. Choosing between my right arm or my
child’s pediatrician is not among them.
Medical care has become the central political issue. Politicians are earnestly focus-grouping and
polling to see what the public wants.
The apparent consensus is that people should go to whatever doctor they
want, as often as they want, for whatever condition they want. And they shouldn’t have to pay a lot for
these options.
There are several
perspectives from which to consider American medical care. One could discuss the unequal access to the
system. One could compare the American
medical care system to that in
Instead, I wish to
evaluate, using basic data and my own observations, whether medical care is as
important in preserving and enriching the quality of life as many believe. In so
doing, I recently re-read a book I read years ago, Medical Nemesis by
the deservedly world-renowned sociologist, Ivan Illich
(1976). Its central themes still seem
valid. (After writing this article, I
sent it to Ivan, who amiably endorsed it for the new millennium).
Illich
first contended that, although it is heretical to say so, modern medicine does
not heal people nearly as well as most believe.
For example, decreases in mortality from such diseases as tuberculosis
and diphtheria occurred long before the development of either diagnostic tests
or drugs. Rather, these, and other,
diseases became less of a threat as people ate more and lived and worked in
better conditions.
The statistical increase
in life spans since the turn of the century has been driven far more by
diminution in infant mortality rates than by medical interventions later in
life. In a tragically common scenario,
my great-grandmother came to this country around the turn of the century, had
little money and bore something like ten kids.
Half died at birth or in infancy.
After people had more food and better living conditions, they became
stronger and their kids made it through those first few rough years. Life expectancy at birth skyrocketed.
Corroborating Illich, I have read in several places, including Jimmy
Carter’s recent book on aging, that, although Americans have access to far more
medical care, life spans over sixty have changed very little in this century.
Bill Horgan, author of The End of Science,
contends that even the modest increases in life spans that are frequently
reported are inaccurate. He says that
life spans have not increased since 1971 and that we can’t be too sure of life
spans before then because records were sketchy.
Any marginal gains in overall life expectancy have occurred in a social
context where jobs have become less hazardous (compare carpal tunnel to black
lung) and fewer people drink excessively or smoke. Some extremists even eat tofu and
sprouts.
In this vein, Illich considered cancer survival rates. He speculated that spokesmen for the “War on
Cancer” may be doing what American officials did during much of the Vietnam
War, distorting data to encourage the lucrative continuation of a futile
effort. Because it is impossible to
conduct my own large scale study, I draw on what I have seen. I know about a dozen people diagnosed with cancer in the
past few years. Despite extensive
treatment, nearly all have died without improving. Most opined that the treatments made them
worse.
It seems that, even
without medical care, if you have 2,500 calories and 40 grams of protein per
day, clean water, a warm place to sleep, protection from violence and a reason
to live, you may spend your seventies doing the fox trot in a magazine ad. If you lack these or abuse your body, you
should listen carefully the next time Ed McMahon hawks that life insurance
policy, even if your doctor is Marcus Welby.
And even if you believe
that life spans are increasing and medicine deserves the credit, is medicine
enhancing the quality of life? My eyes
tell me that for every eighty five year old you see skydiving on TV, many more
shared semi-conscious stays in nursing homes with my grandmothers. Perhaps many of these folks owe their
extended survival, as did my grandmothers, to antibiotics that thwarted
pneumonia.
Illich
contends that, by buying into the notion that doctors keep them healthy,
Americans have developed a dysfunctional
reliance on doctors that causes people to disregard measures they could take
themselves to promote their own health or the health of those around them. Instead of quitting smoking and drinking, we
use surgery and chemotherapy. Instead of
changing the way we eat, how fast and
far we drive or finding a purpose in life, we use diet pills, traction,
tranquilizers and anti-depressants.
Instead of breast-feeding and otherwise nourishing our children to
strengthen their immune systems, we demand antibiotics when they get
colds. Instead of having kids in our
twenties or early thirties, we wait and consult fertility specialists. We demand AIDS cocktails and abortions as
“cures” for promiscuity and drug abuse.
Illich
also observed that many medical treatments are iatrogenic, i.e., they actually
worsen people’s health. Certainly, many
prescription drugs, from antibiotics to digestive aids to blood pressure pills
to hormone replacements to sexual function boosters, have deleterious side
effects. And, as Illich
noted, people’s health often worsens from hospital visits or surgery. I could share many accounts of people I know
who obtained bad results from medical treatments. But you probably have your
own stories. Or you hear them on
elevators.
The body is wise. It knows how to heal itself most of the
time. Eventually it wears out. So babies
can be born.
I’m not saying there are
not a few things that doctors might help us with. I don’t even seek to convince people that
they are over-relying on doctors or drugs.
Only their own, personally and
socially costly experience can tell them whether or not that is so.
I only wish to suggest a
different, and, still heretical, perspective on the relative importance of
medical care. By temporarily questioning the conventional wisdom that we can’t
live without doctors, others can determine if their own observations and
perspectives prompt them to conclude, as I have, that medical care is not the
same as health care.